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ROMANS 10:12-21
D. The Gospel Is for obeyed the gospel. For Esaias the gospel is universal
DS1
Everyone, 10:12-21 saith, Lord, who hath a. Proves some Jews did
believed our report? not believe
12 For there is no difference 17 So then faith cometh by b. Proves “believing the
between the Jew and the hearing, and hearing by the report” is the method
1 Proof 1: The Lord treats Greek: for the same Lord word of God. of salvation for all
all men just alike over all is rich unto all that 18 But I say, Have they not 5 Proof 5: Israel’s disobedi-
a. He makes no distinc- call upon him. heard? Yes verily, their ence proves the gospel is
tion between men 13 For whosoever shall call sound went into all the earth, universal
b. He is rich to all upon the name of the Lord and their words unto the ends a. Not because they did
2 Proof 2: All men are saved shall be saved. of the world. not hear, cp. Ps.19:4
by the same promise 14 How then shall they call 19 But I say, Did not Israel b. Not because they did
on him in whom they have know? First Moses saith, I not know, cp. Dt.32:21;
3 Proof 3: The world can- not believed? and how shall will provoke you to jealousy Is.65:1
not be saved apart from they believe in him of whom by them that are no people,
the gospel they have not heard? and how and by a foolish nation I will
a. The world cannot call, shall they hear without a anger you.
nor believe, nor hear preacher? 20 But Esaias is very bold,
without a preacher, cp. 15 And how shall they and saith, I was found of
Is.52:7 preach, except they be sent? them that sought me not; I
b. The preacher cannot as it is written, How beautiful was made manifest unto
preach unless he is are the feet of them that them that asked not after
sent preach the gospel of peace, me.
and bring glad tidings of 21 But to Israel he saith, All c. Because they were dis-
good things! day long I have stretched obedient & obstinate
16 But they have not all forth my hands unto a (unbelieving), cp.
disobedient and gainsaying Ro.9:33; Is.65:2
4 Proof 4: Scripture says people.


SALVATION: MAKING THE GOOD NEWS KNOWN

D. The Gospel Is for Everyone, 10:12-21

(10:12-21) Introduction: God loves the whole world and every person in the world. His love is not limited to any one nation
or people or type of person. The gospel is universal; it is for the world.
1. Proof 1: the Lord treats all men just alike (v.12).
2. Proof 2: all men are saved by the same promise (v.13).
3. Proof 3: the world cannot be saved apart from the gospel (v.14-15).
4. Proof 4: Scripture says the gospel is universal (v.16-17).
5. Proof 5: Israel’s disobedience proves the gospel is universal (v.18-21).

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0:12) Partiality—Israel vs. Gentiles: the gospel is universal—the Lord God treats all men just alike.
1. There is no distinction between men, not in God’s eyes. All men are related to God in the very same way. In God’s
eyes, all men...
• are His creatures.
• are sinful and alienated from Him.
• are loved by Him.
• are saved only through the righteousness provided by His Son.
God does not save one man a certain way and another man some other way; neither does God reject a man because he is a
Jew or a Greek. God does not show partiality; He has no favorites. No person is favored over another person in being saved
or condemned.

“But we are sure that the judgment of God is according to truth against them which commit
such things” (Ro.2:2).
“Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of
persons: but in every nation he that feareth him, and worketh righteousness, is accepted with him”
(Acts 10:34-35).
“Is it fit to say to a king, Thou art wicked? and to princes, Ye are ungodly? How much less to
him that accepteth not the persons of princes, nor regardeth the rich more than the poor? For they
all are the work of his hands” (Job 34:18-19).

2. The Lord God is “rich to all that call upon Him.” Scripture clearly declares:

“The Lord, the Lord God, merciful and gracious, long-suffering, and abundant in goodness and
truth” (Ex.34:6; cp. 2 Chron.30:9; Ps.103:8; 116:5; 145:8; Joel 2:13).

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